An interesting point just popped up in my head. If the word "appearance" in relation to the rulings of Islam applies to only some laws, say three, would the "appearance" of the laws of Kufr apply to at least one law to satisfy its definition? Why the dichotomy?
I ask this question because in a funny way their has to be a dichotomy ( at least for scholars like Shaybani) but not in the way that Maajid wants! This will be a wonderful article later on that will go through all the possibilites of the term "appearance" when it applies to both exclusive sets "Dar Islam" and "Dar kufr"
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